The Pendragon
Society was founded in 1959 at Winchester by Jess Foster.
According to legend it was at Winchester that a great dragon
appeared in the sky and caused Merlin to prophesy the birth of
Arthur.
For this reason
the founding members chose the Golden Wyvern on a blue field as
its badge and symbol, the Wyvern being the badge of Wessex.
Geoffrey of Monmouth tell us Uther Pendragon had two golden
dragons made, one to be kept in Winchester Cathedral, the other
as a battle standard (Historia, Vill,17). Today the Welsh
Dragon has taken its place alongside the Wyvern as a Society
logo, the Editor, Secretary and Treasurer all live in Wales and
our Chairman was born there.
Jess ran the
society until her death in 1979 at Bristol where she had moved
in 1964 and from where she built up an international
membership. The Bristol group, her ‘task force’, held numerous
events and functions and were involved in the five year
excavations at Cadbury hillfort . Later a group of Bristol
based members began the annual digs at the site of a Dark Age
church at Llanellen on the Gower peninsula in South Wales,
eventually hiving off to become a parallel group, The Field
Club, later the Llanellen Research Committee.
After Cadbury
the Pendragons began to take an interest in straight paths,
dragon lore, standing stones, cathedrals and Cathars, Templars,
mazes, terrestrial zodiacs, Celtic Christianity and perpetual
choirs - on the Mythical Quest for the Ancient Wisdom, but
never once did Jess lose focus on the centrality of Arthur as
the basis of the Society’s existence. A shrewd and wise lady,
her voice still speaks to us through the back issues of the
journal. She wrote, “all the years we have been at Cadbury we
have been asking ourselves WHERE? The only difference now is
that we have begun to ask ourselves WHY?’ She described these
extensions as a new contemporary interest in The Matter of
Britain also as Merlin Studies. The Society had let in poetry
alongside Gradgrind ‘facts’.
Some critics of
Pendragon’s widening interests at that time have wrongly
thought this meant we had become Glastonbury-type ‘hippies’ and
‘freaks’, not allowing that rational, educated minds look for
meaning in more ways than one. Our members have always been able
to blow away the froth to see if anything of substance remains;
the Arthurian romances are full of such mythical elements
themselves. Jess saw the two aspects as the Archaeology of Facts
and the Archaeology of Ideas. We still allow into our thinking
the ‘compelling sense of something else’, Geoffrey Ashe’s
splendid phrase, and our magazine still reflects that openness
to ideas; we may not always agree with the basis of an article
but we defend the right of the author to say it.
A final
quotation from our Founder’s pen: ‘It seems reasonable to assume
that the interests of our readers are diversified, we hope that
everyone finds something in the magazine to stimulate
speculation, to encourage research and to suggest a new
horizon’.